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Archive for the ‘Morality’ Category

The Phases of Belief and Disbelief

Sunday, February 14th, 2010

As children, we believe mostly whatever we are told – by parents, family, teachers, and even friends. We hear a story and we do not know – until it is clarified by another – whether or not the story is real or make-believe.

Then as teenagers it is common for us to go through a rebellious phase – not necessarily acting outside of any established moral or ethical framework, but daring to venture out on our own, to establish our identities as individuals, and to explore for ourselves what constitutes “truth”. Sometimes we act like raving lunatics just to be contrary.

Then we enter adulthood, and invariably become more “grounded”, learning to temper our youthful passions, to focus that energy towards more “practical” pursuits.  We learn balance, objectivity, humility.  We are able – in most cases – to reconcile our personal views with the fact that others have different views.

We grow up.

It occurred to me recently that there may be a parallel between this maturation from childhood to adulthood, and people’s progression through different phases of belief and disbelief.  Of course not everyone has the journey through belief and/or disbelief, just as we don’t all mature at the same pace or experience the same things at any given point in our lives.  So the parallel I am drawing is meant to be generic and abstract, rather than a precise comparison.

Taking Marriage For Granted

Tuesday, April 28th, 2009

One idea I firmly support is that of Civil Unions for everyone. Rather than legalizing gay marriage, the laws should be changed to recognize civil unions as the only binding legal contract between life partners. Marriages – those contracts recognized by religious institutions – could then either be a subset of civil unions, or a separate thing entirely. In this situation, it would be up to each individual church/synagogue/mosque whatever to decide who they “marry”, but they would have absolutely zero authority to deny anyone the right to be in a social contract with any other person, and or any of the privileges that come with that contract. And if one church refuses to do it, then a same-sex couple, and hopefully any right-thinking straight couple, would choose to have their ceremony conducted elsewhere.

Civil Unions For Everyone
http://godheval.net/civil-unions-for-everyone/

However, I think there is something important to consider here. Many of us “straights” take marriage for granted. Some – if not most – social liberals do not put much importance into “traditional values” such as marriage, meaning that we suppose, by virtue of our own wills, we can enter into a commitment without the church or the law dictating the rules of that agreement. We would cite the ridiculously high divorce rate as proof that marriage is a no more reliable form of commitment than a stated vow.

People Who Need To Shut Up: Volume 1

Friday, March 20th, 2009

As I muddled over the recent comments of two particular individuals, which lead me to think that they should shut their mouths, it occurred to me that “people who need to shut up” could become a recurring topic here at Godheval.net.

Welcome to the first installment, featuring none other than Nobel Peace Laureate and President of Israel, Shimon Peres, and God’s earthly emissary (according to the Catholic Faith), his Holiness Pope Benedict XVI.

Nadya’s Brood

Thursday, February 12th, 2009

This post could easily share a title with a horror, fantasy, or science-fiction novel.  And like those genres, it is about people and events which can never happen – or at least should never happen.  The case of Nadya Suleman and her octuplets is like something out of an 80s-era B-movie about aliens, where an unwitting Earth woman is made to serve as some sort of living baby factory.  Except that in reality, Nadya was a willing participant.

Let me be clear that any venomous edge or tone to this post is reserved exclusively for Nadya Suleman, not for any of her fourteen children, who are unwitting participants in a profane human experiment.  Under normal circumstances, the birth of a child or multiple children should be a celebrated occasion, but all too often where they are unexpected or unwarranted, it becomes a conundrum.  Children demand so much time and so many resources that their arrivals should be planned so that they can be properly accommodated.  Because this is often not the case, we have a swelling adoption system, an excess of abortions, and/or children raised in unsatisfactory conditions – something that invariably echoes into the future as they become members of society.

Civil Unions For Everyone

Tuesday, November 11th, 2008

Where ever there is an agenda, we must ask what the personal motivation is behind that agenda. If the motivation is to do harm to people – particular individuals, or in general – then it is a poor and morally bankrupt agenda. As a “straight” person who is non-religious, and therefore has no real personal stake in gay rights, I can be objective in looking at the marriage debate. Let’s look at the two sides and what they have to gain or lose in arguing their point of view.

Those who advocate for gay marriage – and this includes many straight people – simply want same-sex couples to have the same social and economic benefits afforded opposite-sex couples. To name a few things, they want gay couples to be able to share benefits, and to be able to adopt children. The adoption right seems to me to be even more important to gay couples than to straight couples, given that gay couples cannot conceive children on their own. So there is little wonder that they would argue passionately for that right.

On the other hand, those who are against gay marriage have nothing to gain where gay marriage is prohibited. They might argue that they have something to lose – citing perhaps some deterioration of family values – but this view is contingent on prejudice and a sheer misunderstanding of the family dynamic in gay relationships. That is to say, they wrongfully assume that being gay is some immoral choice, rather than merely one very natural possibility for human relationships. For them, marriage represents something more ideological than practical; they speak of the “sanctity” of marriage – its purported “meaning” – rather than the practically of marriage, as in all of its legal implications.